‘Whitey on the Moon’

Too bad Gil Scott-Heron didn’t live to see the 50th anniversary of humans landing on the moon.

He could have revisited his angry song-poem from 1970 called “Whitey on the Moon,” where he seethes about all the money being spent on America’s space program, while black Americans are trapped in housing projects:

A rat done bit my sister Nell.
(with Whitey on the moon)
Her face and arms began to swell.
(and Whitey’s on the moon)
I can’t pay no doctor bill.
(but Whitey’s on the moon)
Ten years from now I’ll be payin’ still.
(while Whitey’s on the moon) … .

Taxes takin’ my whole damn check,
Junkies makin’ me a nervous wreck,
The price of food is goin’ up,
An’ as if all that shit wasn’t enough
A rat done bit my sister Nell.
With whitey on the moon
Her face and arm began to swell
And whitey’s on the moon
Was all that money I made last year
For whitey on the moon?
How come I ain’t got no money here?
Hmm! Whitey’s on the moon
Y’know I just ’bout had my fill
Of whitey on the moon
I think I’ll send these doctor bills
Airmail special
To whitey on the moon

Last year the song received a brief reprise in the movie, “First Man” about astronaut Neil Armstrong. In the movie, singer Leon Bridges plays Scott-Heron performing “Whitey on the Moon.”

For many people it may have been the only time they’ve ever heard the song or even heard of Scott-Heron, who died in 2011 at age 62.

The song appeared on his first album “Small Talk at 125th and Lenox,” which included his most famous work, “The Revolution Will Not Be Televised,” a brilliant commentary about commercialism and the power of media. The album also included pieces like “The Subject was Faggots” making it unsuitable then (and probably now) for mainstream radio stations.

For “Whitey on the Moon,” Scott-Heron was supposedly inspired by Black Panther leader Eldridge Cleaver, who called space travel a “flying circus.”

There were protests before the Apollo 11 launch. Among the 50th anniversary recollections this month was one by The Guardian that recalled Ralph Abernathy of the Southern Christian Leadership Conference showing up at Cape Kennedy with about 24 black families, some mules and wagons, and a sign reading: “$12 a day to feed an astronaut. We could feed a starving child for $8.”

The Guardian tracked down one of the protesters, JT Johnson, who is now an 81-year-old grandfather living in Atlanta.

“I think this country has never really taken care of people here…,” he told The Guardian. “African Americans never got their share; they spread it around everybody else. … It was white people that was privileged in this country and they’d made it like that for themselves.”

Johnson did concede that it was exciting to watch Armstrong set foot on the moon.

“(B)ut here again the next day we were going back to the same thing. How do we feed our hungry?”

It’s an easy question to ask, but even the people asking it don’t have answers beyond, “Give us money.”

Once the money’s gone, then what? More hungry mouths to feed.

The brutal truth is that people are a never-ending source of misery. A moon landing is a glorious, and rare, human victory worth celebrating – even 50 years out. It’s a reminder of what humans can be capable of.

In his own way, so was Scott-Heron. His father left the U.S. to play soccer in Jamaica, and Scott-Heron was reared in Tennessee and New York by his grandmother and mother. They were educated women who made sure he had lots of books, a piano and access to music lessons.

He had rough times in a mostly white school, but he also had advantages many kids (of any color) don’t have. In high school he attended the prestigious Fieldston school in New York. He dropped out of college to write his first novel, “The Vulture, which was quickly published and publicized – giving him a springboard to record his album, “Small Talk at 125th and Lenox.”

Scott-Heron did not languish in obscurity. His talent was recognized early, and he had plenty of help from whitey – including Clive Davis, former president of Columbia Records who later founded Arista Records.

Journalist Nat Hentoff interviewed Scott-Heron in 1970 at age 21 and called him a “protean phenomenon.” In addition to writing fiction and poetry and singing, Scott-Heron hoped to teach children and also paint:

“I’m an ecology painter. In one I put a telephone pole, with no wires connecting it, in a field of grass. I’m convinced that as our technology becomes unnatural, nature will defend itself and will destroy those products of technology which intrude on her.”

Hentoff asked him how hopeful he was about the future. Scott-Heron replied that whatever hope he had it was in the young but warned, “(T)hey’ve got to get rid of heroin and some of those other drugs!”

A year later he would write “Home is Where the Hatred Is,” about the power of addiction:

You keep sayin’ kick it, quit it, kick it, quit it!
        God, but did you ever try? …
      Home is where I live inside my white powder dreams

By early middle age, most of Scott-Heron’s plans had evaporated in the smoke of a crack pipe. A New Yorker profile described him as avoiding mirrors because of his physical deterioration.

Was it whitey’s fault he turned to crack cocaine and away from his own considerable talent? Did somebody who looked like him introduce Scott-Heron to a drug knowing it would drag him down?

Had whitey never gone to the moon, Scott-Heron would have still ended up a crack addict.

The 50th anniversary of the moon landing happened to coincide with the announcement by the World Health Organization that the Ebola epidemic in the Democratic Republic of Congo is now formally a global health emergency.

The disease has infected more than 2,500 people and killed at least 1,676. In 2014-15, an Ebola outbreak in West Africa infected 28,616 people and killed 11,310.

According to The New York Times, the man who brought the disease to Goma, a city of two million people, was “a pastor who had preached in seven churches in the epidemic zone, laying hands on the sick. He became ill and was treated by a nurse, but got on a bus to Goma anyway. The bus stopped at three checkpoints meant to halt the spread of the disease by screening passengers for symptoms, but his illness was not detected. He gave a different name at each checkpoint, apparently hoping to avoid being detained, local health authorities said. Sick and feverish by the time he arrived in Goma, he went to a clinic there, where the disease was diagnosed.”

So far, more than 161,000 people have received an Ebola vaccine made by the American pharmaceutical company Merck. It is considered highly effective. Merck had donated more than 195,000 doses of the vaccine since last year, has 245,000 more ready to ship and is expected to have 900,000 more in the next six to 18 months.

In 2019, whitey isn’t on the moon. But whitey is in the Congo.

– Pamela Fitzsimmons

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6 Comments

  • J.K.S. wrote:

    You live in Portland and they let you write like this?

    I know what you’re saying. I’m tired of being blamed for all problems cause I’m white. I get what Gil was saying too.I hadn’t heard the Whitey song. His Revolution song was a classic. Change outNatalie Wood and Steve McQueen for whoever’s popular now and it’s just as relevant.

    Today’s hip-hop millionaires owe Gil a big debt. He showed the way.

  • Portland is a provincial town, and its media reflect that provincialism. Since I don’t write for a media outlet, I don’t have to worry about pleasing a “they.”

    After reading your comment, I went back and looked at Scott-Heron’s relationship with hip-hop artists. They respected him and were influenced by him. They did not try to emulate his wit or intelligence, probably because they didn’t have to. Violence, misogyny and racism made them wealthy.

    When Scott-Heron was asked about hip-hop, he mostly begged off and said it was for a younger generation. He called himself a “bluesologist” and said he listened to jazz radio stations — not hip-hop.

    I’m so sorry he ended up a crack addict. Shortly after I posted this essay, someone emailed me a link to an Ann Coulter column. I’m not a fan of hers, but I read this and wondered if this is the kind of drug kingpin who helped destroy Gil Scott-Heron’s life. And now Cory Booker has promised to free him from prison if he gets elected president:

    http://www.anncoulter.com/columns/2019-07-17.html#read_more

  • I am a fan of Coulter’s and for much the same reason I voted for Trump: someone has to point out that feel good technocracy produces evil results.

    https://www.city-journal.org/seattle-stabbings

  • Thanks for the link, Larry. Either I hadn’t heard about those stabbings, or I had forgotten them because attacks like that are getting to be almost routine.

    Every time I read something about the mentally ill running loose with nowhere to go, I think about how Portland and Multnomah County screwed up so badly with Wapato. We had a facility where we could have provided secure housing and care to people like that.

    One sentence in the City-Journal essay concerned me: “But in the long term, we must do something much more difficult: reestablish the family and community bonds that once contained the most destructive impulses of the addict, the outcast, and the insane.”

    A progressive might interpret that to mean we all have to be nicer and open our homes to drug addicts and crazies. In Portland, we’re already under pressure not to call the police if someone is unwanted and refuses to leave.

    One of the things that used to contain our most destructive impulses was public shaming. We’re not allowed to be judgmental anymore (unless we’re denouncing something safe and agreed-upon, like white supremacy).

    For example, one of the reasons for the family breakdown is single motherhood. In my mother’s day, it was shameful to be pregnant and single. Almost every study on the subject of poverty shows that one of the indications for ending up poor is single motherhood.

    There are successful single mothers, I know. For the good of the community, though, single motherhood is not something that should be encouraged for all females as an absolute right.

  • Regarding the “family and community bonds that once contained the most destructive impulses of the addict, the outcast, and the insane”… I call BS.

    The 2011 study “An institutionalization Effect” is perhaps the most “well duh” obviously true bit of sociological research published since I read Jared Diamond’s “Guns, Germs, and Steel”.

    http://www3.law.columbia.edu/bharcourt/documents/harcourt-jls-final-2011.pdf

    The study asks the question: if murder rates dropped with increased incarceration rates of the 90s going forward, why didn’t we see higher murder rates in the early part of the 20th century when incarceration rates were comparatively low. The short answer shows there were no family and community bonds in the “good old days” we just hid the unwanted crazies away in asylums. The implication is that it had a net positive effect on those not hidden away by less murder. (murder being the only reliable crime statistic because it’s hard to explain away a body with extra holes in it)

  • I’ve only read half of that study, but I will finish it. Thanks for sending it along, Matt.

    When the subject of mental institutions comes up, the knee-jerk reaction is typically: “Ronald Reagan closed them all.” No, he didn’t.

    The closures started as a result of President Kennedy’s “Mental Retardation Facilities and Community Mental Health Centers Construction Act.” This law was well-intentioned but guilt-ridden (due to the lobotomy Joseph Kennedy ordered for his daughter, Rosemary, leaving her severely mentally retarded as opposed to merely slow-witted).

    I’ve never understood where the notion comes from that “the community” wants to take care of everyone, including the mentally ill. When I worked in newspapers, and later on a crisis line for a mental health agency in Washington state, I met family members who were overwhelmed in dealing with sons/daughters/brothers/fathers who were crazy. Of course, the word “crazy” is unacceptable, but it exists.

    Nobody wants to recreate “One Flew Over the Cuckoo’s Nest.” Institutions don’t have to be inhumane. What we have instead are advocates from organizations like Disability Rights Oregon who have been allowed to accrue a surprising amount of clout with the legislature. They produce nothing but demands.

    I’ve linked to this New York Times story before. It’s an overview of the situation back in 1984. Not only was Kennedy overly optimistic about community resources, but he placed too much faith in the experts who told him new drugs were going to work wonders on mental illness. This story is 36 years old. We haven’t learned:

    http://www.nytimes.com/1984/10/30/science/how-release-of-mental-patients-began.html?pagewanted=all

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